Monday, February 28, 2011

Kennedy – A Hoot in the Dark: The Evolution of General Rhetoric



Based on animal observations and research, Kennedy offers his eight theses which present rhetoric as being prior to (or a “necessary condition for”) just about everything—speech, writing, intentionality, etc.  Not being well informed on animal communication, I was quite impressed with the evidence he showed for rhetoric’s presence long before the evolution of humans. I also like Kennedy’s writing style; he makes some far-reaching claims, but is careful not to extend those claims beyond that for which he has evidence.  Aside from general praise for Kennedy, there was one section which particularly caught my eye.

On page 7 Kennedy presents his second thesis, stating that “The receiver’s interpretation of a communication is prior to the speaker’s intent in determining the meaning.” With “prior” being somewhat ambiguous, Kennedy further elaborates, noting that “what the receiver is already conditioned to do on receipt of a certain message—the receiver’s knowledge of the rhetorical code—determines what the receiver does when the message arrives (emphasis added) (7-8).  In this sense, the interpretation of the message by the audience is the “more primitive and a more basic criterion in meaning” (8).  And Kennedy offers evidence of this view, noting that some male birds’ mating calls function to inform other males that the territory is occupied, and simultaneously function to inform females of the male’s readiness to mate (8).

This excited my interest because it seems to contradict our society’s notion of speech’s meaning. Indeed, Kennedy admits that “In human society, rhetoric is, however, usually given some direction and form by varying degrees of intentionality on the part of a speaker.” (8). Still, he goes on to present in his next thesis that “rhetoric is prior to intentionality or to any belief on the part of a speaker…” (9). So Kennedy seems to place a lot more weight on audience reception than on authorial intent.  This reminded me of a discussion we had in class last week, where Davis noted that (paraphrasing) regardless of a rhetor’s intent, they are still responsible for the effects of their words, for the actions that people take based on their communication.  Several of us tried to get Davis to rephrase this, and express it as a causal relationship, rather than one of “responsibility.” I, for instance, noted that our legal system doesn’t generally hold people accountable for consequences they didn’t intend.  Upon reflection, that’s not completely true. We hold people accountable for negligence.  Also, when people take actions that have consequences they didn’t anticipate, but that a “reasonable person” should have anticipated, they’re still culpable.  So you can be legally responsible for a lot of things that aren’t part of your intent.  This reflection helped me to appreciate where Kennedy and Davis were coming from.  Once your words leave your mouth or pen (or you press “send” on that email) your intent seems to lose relevance. Sure, intent guided your construction of the argument. But once the rhetorical speech is spoken, the meaning seems to be primarily defined by its reception.

I take from this that rhetors(and people in general) must be incredibly careful and sensitive to the way their words will impact listeners now and in the future.  However, this seems to be a daunting task, when we can never know for certain what the future will bring.

4 comments:

  1. I agree with you that words can have an impact on the world today or in the future. That is one of the great things about language, it can be timeless. But as you point out it can be frustrating not to know when your words are going to be received and listened to. Both the speaker and the audience have to contribute a flow of energy for communication to occur. But it is up to the receiver to decide if they want to continue this flow. Kennedy brings up the point that the receiver doesn’t even have to pay attention to the message. I think this brings us back to the importance of having good ethos/pathos/and logos. The speaker has to give the receiver a reason why they would want to listen to him or her. If any one of the three areas is lacking, this gives the audience the opportunity to shut down the speaker’s message before they even read or listen to it.

    ReplyDelete
  2. First off thanks for posting early Gordo, it makes it nice for us commentators.

    Secondly I would like to expound upon the last point you make. You say that trying to contain the intent of someone's words "seems to be a daunting task, when we can never know for certain what the future will bring".

    This statement got me thinking about how far can we take the idea of unintended consequences. Is Einstein responsible for the Atomic bomb, because his theories led to it's development? I don't think he is, because his intent was never on destruction. But Hitler is definitely responsible for the actions his words did illicit.
    So should there be a matrix of rhetorical culpability? A sort of system that allowed us to separate those whose rhetoric inspires actions (even if unintended), and those whose rhetoric was innocently used for other means. Like six degrees of rhetorically intended separation and you are in the clear, or something like that.

    ReplyDelete
  3. Hmm... I think I have a slightly different position on who is most responsible in rhetoric-caused situations. So, I'll share!

    I believe that a rhetor has a responsibility to speak with care and prudence. I am also of the opinion that, no matter how "free" our speech may be, there are things a person should simply not say (such as racist and other forms of hate speech). However, I agree with John Stuart Mill that censorship may not be the answer, and that the best way to battle undesirable speech is with... more speech! Personally, I add action and restraint to the fight.

    In other words, I think that the listener is responsible for speaking out against, avoiding, or at least not acting on harmful and suggestive speech.
    Many religious texts, for example, condone violence against others in prescribed situations. The Qur'an contains over 100 passages that call Muslims to war with non believers (e.g., 2:216 and 4:74) and permits a man to beat his wife if she is disobedient (e.g., 4:34 and 38:44). The Bible also condones bloodshed in the name of religion (e.g., 2 Samuel 20:21 and 1Timothy 1:20). Yet, when a person is guilty of spousal abuse or murder, I nor you would stop to ask them if they did it because the bible said they could. Much less would we consider them innocent targets of dogmatic rhetoric-bullets if they answered yes.
    It is a person's responsibility to use their judgement when exposed to rhetoric, and be mindful of just what is being suggested. And while I have a serious lack of respect for anyone who would attempt to persuade another into committing some heinous act, I do not think the individual who allows himself to be convinced (granted that he is in possession of all his mental faculties, and is not being threatened) is without blame.

    ReplyDelete
  4. Hey Gordon, Kennedy did make some far-reaching claims and when I first read the article, I had to laugh at some... I wondered if the article was some kind of joke, but then I realized it was March 1st, not April 1st and did a bit of research on Kennedy and started to 'get' were he was coming from...
    It's funny you should mentino the audience response taking priority over the rhetorician. As you may or may not know, I studied art when I first attended college. We would put our work up and have critiques all the time. I was always blown away by the number of people who saw something in my work that I had never intended. When I was reading that section of the Kennedy article, i realized that visual art is a form of rhetoric and the audience is going to interpret it in their own way... I think it is that same with most rhetoric, whether written, visual, canine, avian, etc... It's really quite fascinating.

    ReplyDelete